Thursday, July 30, 2015

GOING BEYOND RHETORIC ON THE DRUG MENACE PROBLEM

For The Bohol Tribune
In This Our Journey
NESTOR MANIEBO PESTELOS


In its recent pastoral letter issued earlier this week, the Catholic Bishops Conference of the Philippines (CBCP} has called on the faithful to stand united in the fight against drugs starting in their own communities. The CBCP said in its pastoral letter with the title “Addiction, Freedom and Disciples.”:

“The community of the faithful should stand as one and be united in fighting this destructive menace and social evil. We must be firm in our resolve to eliminate it in our communities so that our young can live toward a healthy, productive and vibrant future, and our adults not to be sidetracked in their quest for fullness of life.”

The CBCP reminded Filipinos that drug trafficking and drug abuse were some of the “most pernicious forms of colonization” that Pope Francis talked about during his visit to the country in January. While the Catholic Church is against the death penalty, “it calls for resoluteness from the police and law enforcement agencies to prevent the trafficking of drugs; to apprehend those involved in the trafficking of drugs.”

The CBCP calls for the dismantling of the syndicates and cartels involved in the drug trade and to make sure that seized drugs are destroyed and not recycled and brought back to the illegal drug trade.  It further says: “We call for the relentless prosecution of those responsible for trafficking in drugs …”
Sen. Vicente Sotto III, minority leader and former chair of the committee on illegal drugs, was requested by the CBCP to brief the bishops on the illegal drug trade. He said that according to the 2014 report of the Philippine Drug Enforcement Agency (PDEA), 20.5% or 10,009 barangays out of the country’s 42,065 barangays are drug-affected, actually much, much lower than the 90% cited by mass media reports more than a month ago. Nonetheless the figure is quite alarming when broken down into specific barangays in municipalities most affected by the drug menace.

These drug-affected  barangays have “a determined existence of a drug user, pusher, manufacturer, marijuana cultivator or drug personality regardless of number in the area.”  The PDEA report said shabu and marijuana are the “most abused illegal drugs” as indicated by the number of arrests involving these drugs.

According to the Senator, the PDEA reported an increasing number of incidents of transporting drugs via mail  and parcel services “since detection is much lower due to anonymity and use of fictitious names to mislead authorities.”  Furthermore, utilization of various materials like sandals, milk boxes and electronic devices to conceal illegal drugs was also noted.  

In his presentation to the bishops, Senator Sotto said that less than 20%  of drug violators had been persecuted in the country – a situation similar to what exists in Bohol that while many are arrested, only very few get persecuted. A police chief has admitted that in less than two hours, a bail is posted for those arrested in buy-bust operations!

Then the Senator said something familiar to Filipinos, including Boholanos, because it has been said by politicians and religious leaders of all stripes and colors, some people in media, as well as those in civil society organizations and academic institutions although with the latter they seem to be more comfortable doing it with muffled voices and most likely shaking knees for fear that they may preempt what their respective masters and handlers will say:

“The fight against drugs will never be won if we do not concentrate on prevention and rehabilitation. Even if we collect and destroy all the illegal drugs in the country today, as long as there are drug dependents, there will be drug abuse.”

Whether the interventions are in prevention, rehabilitation or police action to take out pushers, the net objective effect will be the same - drug demand reduction, which means less money to go around for probably buying votes; donating to charities run by churches and favored civic groups; sending sons and daughters to exclusive schools; buying properties left and right; silencing or intimidating media; providing motorcycles and guns to those riding in tandem and so on ad nauseam. On the whole, the drug menace benefits everybody in the short term which probably explains the conspiracy of silence that seems to exist despite the profound damage inflicted on our way of life.

Those who read this with the assassin’s mentality should take note that I used “probably” as the operative word in the previous paragraph. In the long term if this despicable situation continues to exist in our beloved province, we will all end up as losers, both those who engage in illegal drug for short-term benefits and those who prefer do nothing about the situation.

The cynical among us will say that those who have helped the illegal drug trade flourish in Bohol can always leave the province and enjoy their enormous wealth somewhere else. Yes, but I still believe they will live with the greater burden of a bad conscience which will bother them no end for the rest of their lives. Hence, let us say to them repent, repent, repent and serve your term in jail, mend your evil ways and avoid the torture of having generations of your children, grandchildren and great great grandchildren pursued with the ghosts of those whose innocent lives have been sacrificed in your immoral pursuit of material wealth.

I am convinced that in a seemingly hopeless situation when the Government and the Church seem inept in doing something concrete and effective in addressing the drug menace in Bohol and the rest of the country, it should be the religious sector, Catholics and non-Catholics alike, who should take on this modern-day challenge. In the words we used to memorize when we were in high school, we appeal to them to stop fiddling while Rome burns!

In the words of Pope Francis, Christians should stop “spiritualizing,” memorizing Biblical quotes while all around them there is the multitude living in poverty and misery and affected more adversely by the social problems such as the proliferation of the illegal drug trade. I am sure most religions are also in the same pro-poor mind set and are ready to use their vast material wealth and intellectual prowess to be engaged in this final struggle against the powerful who make faith in God and social justice a mockery during these times and age.

It is time to stop fiddling violins of indifference and parochialism and join the multitude and rouse them up from passivity and despair and make a vital force to recreate human history truly in the image of God the Creator.

Again, at this critical juncture in our history both in the province and the country as a whole, we need faith-based organizations to lead the way to show us the true path towards liberation from the drug menace which enslaves both our body and soul. Again, I turn to Pope Francis for inspiration in this journey to translate rhetoric to action.

During his visit to a drug rehabilitation center, the St. Francis de Assisi of the Providence of God Hospital in Rio de Janeiro, Brazil on 24 July 2013, said the following for all of us who do not want to just fiddle while Rome burns in this drug abuse issue which affects practically all countries in the world today:

To embrace, to embrace – we all have to learn to embrace the one in need, as Saint Francis did. There are so many situations in Brazil, and throughout the world,  that require attention, care and love, like the fight against chemical dependency. Often, instead, it is selfishness that prevails in our society. How many “dealers of death” there are that follow the logic of power and money at any cost!

The scourge of drug-trafficking, that favours violence and sows the seeds of suffering and death, requires of society as a whole an act of courage. A reduction in the spread and influence of drug addiction will not be achieved by a liberalization of drug use, as is currently being proposed in various parts of Latin America.

Rather, it is necessary to confront the problems underlying the use of these drugs, by promoting greater justice, educating young people in the values that build up life in society, accompanying those in difficulty and giving them hope for the future. We all need to look upon one another with the loving eyes of Christ, and to learn to embrace those in need, in order to show our closeness, affection and love.

To embrace someone is not enough, however. We must hold the hand of the one in need, of the one who has fallen into the darkness of dependency perhaps without even knowing how, and we must say to him or her: You can get up, you can stand up. It is difficult, but it is possible if you want to.

Dear friends, I wish to say to each of you, but especially to all those others who have not had the courage to embark on our journey: You have to want to stand up; this is the indispensable condition! You will find an outstretched hand ready to help you, but no one is able to stand up in your place. But you are never alone! The Church and so many people are close to you. Look ahead with confidence. Yours is a long and difficult journey, but look ahead, there is “a sure future, set against a different horizon with regard to the illusory enticements of the idols of this world, yet granting new momentum and strength to our daily lives” (Lumen Fidei, 57).

To all of you, I repeat: Do not let yourselves be robbed of hope! Do not let yourselves be robbed of hope! And not only that, but I say to us all: let us not rob others of hope, let us become bearers of hope!

I must stop here and let his words sink in for our dear readers to ponder upon, Christians or non-Christians.

Lastly, I want to take note this is the end of Ramadan. I want to greet Eid al-Fitr all my Muslim friends both in the Southern Philippines and in other countries where I worked in projects in predominantly Muslim communities (Malaysia, Indonesia, Fiji, Maldives, Bangladesh).

I would like to thank my close friend, Mohamed Hilmy and his family from Maldives who visited us twice here in Bohol. Hilmy sent us an important document published by the the United Nations Office on Drugs and Crimes (UNODC), National Drug Use Survery 2011/2012, in his efforts to assist us in this current advocacy to address the drug menace in Bohol. In my next column, I will discuss lessons relevant to our situation here which we can glean from the document emailed by my friend, Hilmy from Maldives. Truly in this problem which has become of global proportions, we need long, long bridge of helping hands. #Boholdrugmenace


NMP/17 July 2015/7.51 a.m.

Thursday, July 9, 2015

SOME REFLECTIONS ON TBTK HOMECOMING

For The Bohol Tribune
In This Our Journey
NESTOR MANIEBO PESTELOS


Boholanos from various parts of the world have been arriving in the province for their TBTK (Tigum Bol-anon sa Tibuok Kalibutan) Global Homecoming held every three years for the past 15 years. 

This year, culminating activities scheduled 24 to 27 July, will include, as in previous years, street dancing, arts exhibit, trade exposition, beauty pageant and for this year back-to-back performances featuring this year’s international hall of famer Loboc Children’s Choir and the recent Asia Got Talent champion, the phenomenal El Gamma Penumbra from Batangas province.

It is easy to lose ourselves in revelries and the thrills of the Sandugo Festival, but it is also worth reflecting about Bohol as the place of our hometowns and the barangays and families which nurtured us in our earlier years before we have known other places and cultures. I am sure Boholanos feel intensely this pull of place in their psyche not only during TBTK days but on occasions when they are far away from the land of their birth.

It will be interesting to do a focus group or a survey to find out what exactly the home-comers are thinking about when they visit their folks and the places they have not visited for three years or more. Lost in the embrace of their kin and friends, in the intensity of planned activities at community and the broader environment, such as the provincial, city or municipal level, they may take for granted the fast-paced urbanization trend which has taken place and its impact on the quality of life of people in the city, municipality and the local community.

If all they do is go to the big malls in the city and visit resorts in Panglao and Anda, they will probably think that indeed the Boholanos have risen from the rubbles caused by the magnitude 7.2 earthquake and are now on the road to full recovery. And they may be right if they will see the efforts exerted in the building of roads and bridges, churches and schools and, more importantly, in the rebuilding of totally damaged houses and moving earthquake victims from tents to either temporary or permanent houses. If expectations are not high at all, any perceptible change will appear as a monumental achievement.

We may still come to the objective view that Tagbilaran City and the rapidly-urbanizing municipalities, which are mostly those with seaports, seem to perform better than others in terms of post-quake rehabilitation and rebuilding and in fast-tracking local economic growth. Guided with sound political governance, those Local Government Units with relatively more resources will most likely outpace others in both rebuilding and development efforts.

Urbanization may create jobs, improve delivery of services and modernize public infrastructure, but it also provides a fertile breeding ground for modern-day problems such as drug addiction, alcoholism and crimes not only against property but also against persons at a rate unheard of several decades ago.  The bad effects of these negative social problems will not escape the notice of discerning balikbayans when they go and visit their hometowns and go around the only city in the province. They will come to hear these from their relatives, friends and media or read about it in Bohol’s several weeklies and one daily paper.

The fact is that the resiliency of Boholano culture has been under siege in recent years from organized illegal drug trade and the usual enticements to pleasures associated with urbanized culture, such as the easy life of cheap thrills on the fast lane, all alien to what we have come to be taught and cherished as our way of life in this province.

When I first set foot in Bohol thirty years ago to establish and manage a UNICEF-funded international training center on community development, I was attracted to the peaceful life on the islands, to the simple ways of its people. I still remember a souvenir shop owner telling our guests to just leave the payment for some items with their Boholano neighbor who would surely come home for the fiesta.

I remember our staff in the old Ilaw International Center whose families I came to know, from the utility to the administrative and training staff and saw first-hand their industriousness, honesty and close family ties. I remember those times when I could walk in to do meditation in small chapels left open all day and night in remote barangays.

I remember when I could not go home to Quezon for the Christmas holidays because our organization had no funds to pay for our plane tickets and my neighbors in Bool would take turns to give me food for an entire week. I remember simple acts of kindness and thoughtfulness of ordinary folks in mountain and coastal villages where we used to eat and sleep and work for projects funded by external donors.

I remember my Annus horribilis or horrible year, 1987, when my Boholano friends accompanied me to the Jesuit Retreat House in Cebu so I could spend ten days with the late Fr. Cavan on a one-on-one spiritual retreat, faced personal tragedies courageously and proceed to mend my messy life.  My friends were not surprised at all when I chose Bohol as the place where I would go back to my faith and rebuild a life broken in so many ways by having too many Messiahs on my Cross!

Now I die a little when I recall these things and suffer from day to day in recent years in experiencing insensitivity and rudeness on the part of young people doing immersion work in communities. Rather than listen to people, their needs and aspirations, these students go their merry ways doing selfies and playing their music foreign to the ears of local folks.

Some high school students we were helping to be provided bikes to make it easy for them to go to school would sneak into the stock room right on our front yard to steal spare parts. I recall giving cash to a school drop-out to buy paint needed for the odd jobs we had hired him for so he could earn money, have some savings and eventually go back to school. He disappeared with the money on his first day on the job!

In projects I was involved in since my retirement from UNDP since December 2001, I now look back and say that settling disputes among project implementors, clarifying misinformation with project partners and getting rid of intrigues and dealing with backbiters or other shady characters who have come to infest projects, falling under what is termed HBO or Human Behavior in Organization in management courses, took large chunks of management time compared to that spent on technical matters. I suppose  this is because projects do not happen in a vacuum and, hence, they are not immune from corrosive values that reflect a decaying social order.

All these indicate an erosion of moral values on our part as project planners and implementers and on the part of those we have been trying to liberate from the constraints brought about by deprivation and poverty. I do not know which incidents may be more convincing to home-comers during these TBTK days to make them re-think their ways in making their brief visit more memorable – by reflecting on how they can contribute more meaningfully in helping transform Bohol more in conformity with the values their ancestors sacrificed their lives for to protect a way of life that will resist negative values brought by modern-day urbanization.

But it will not do harm if we cite recent statistics released by the government’s lead anti-drug law enforcement agency, PDEA or the Philippine Drug Enforcement Agency.  PDEA is the implementing arm of the Dangerous Drugs Board (DDB), the policy-making and strategy-formulating body in the planning and formulation of policies and programs on drug prevention and control.  PDEA and DDB are both under the supervision of the Office of the President.
PDEA itself is the source of information that 876 (76%) barangays of the total 1,109 barangays in Bohol are affected by illegal drugs. Some credible sources say more than 50%  of  the crimes reported in the province are drug-related. Despite these alarming statistics, PDEA classifies Bohol as “moderately” affected by illegal drugs which is quite alarming to us and our colleagues in media, including Columnist Romy Teruel, for example, whose views I respect particularly on peace and order matters to which he invested a lot of time and other resources when we were together in the Provincial Government.
As part of efforts to convince political leaders and technocrats in Government that the drug menace in Bohol is quite alarming and require a decisive and comprehensive respone, I reprint here a list of headlines which we compiled for several months until the last week of May and published in this column in the 24 to 30 May issue of the Bohol Tribune:
-Raids on suspected sources of drugs resulted not only in the confiscation of shabu and other drugs, but also “yielded loose guns, including high powered , and even live grenades.”
-Seventy-one barangays have been considered with serious drug problem which means they have “at least one drug laboratory, den or resort or a shabu tyangge,” according to the police.
-Pension houses are suspected as distribution points for illegal drugs.
-Stolen motorbikes were found in a hideout of suspected drug pushers.
-A former vice mayor and a former vice governor were among those arrested in police operations against illegal drug trade and use.
-Former barangay captain nabbed for drugs.
-Drug suspect arrested for the murder of a municipal councilor.
-Illegal drugs are reportedly sold in school campuses, particularly during night-time.
-A 63-year old woman was arrested for being drug courier.
-Drug suspect fired at arresting policemen.
-Illegal drugs cited as reason for series of carnapping in the city.
-Minor arrested for illegal drugs and possession of M16 bullets.
-More women sell shabu.
-Drug addict hangs self in a tree.
-A retired cop nabbed in drug raid.
-Rape-slay filed against estranged boyfriend, who is a drug abuser.
-Drug raids continue during Holy Week.
-Drug-linked shooting mars barangay fiesta.
-Illegal trade drugs sold on-line.
-Woman nabbed while buying illegal drugs.
-Tricycle passenger arrested for wanting to pay driver with shabu.
-Police blamed illegal drugs for alarming rise of rape cases in the province.
-203 drug cases filed in court in recent months.
-Ex-convict arrested for having shabu .
-Businessmen dare police to arrest drug lords, not only small fries.
-Alleged lady drug pusher arrested and reported to be contacting top government officials to get protection.
We have compiled clippings of the same nature after this period until last week. Given these headlines, how can PDEA classify Bohol as moderately affected by the illegal drug trade? Perhaps  it is our friends from TBTK who will find it sensible and practical to do something about the drug menace in our midst and, in the process, help us recreate the Bohol Republic of our dreams. Well, perhaps. #TBTKbohol  
 NMP/10Jul2015/9.56 a.m. 

Wednesday, July 8, 2015

NEW OLD WARRIOR BOOK LAUNCHED


NEW OLD WARRIOR BOOK LAUNCHED

The book “Old Warrior’s Poems and the Bohol Quake Assistance Story” was launched in Lucena City, Quezon province, and Baclayon, Bohol on June 26 and July 1, respectively

Nestor Pestelos, a long-time resident of Bohol, said Milwida Sevilla-Reyes, his co-author and former classmate at the Quezon National High School in Lucena, flew in from Sydney, Australia where she and her family had lived for decades, to be present for the book launch in both places.

The 227-page book, twice the size of the previous “Old Warrior and Other Poems,” has added a Part 2 which documents the experiences of Bohol Local Development Foundation, the non-government organization headed by Pestelos. Publication of the new book was made possible through a cash donation by Corazon Maxino Verzosa, a realtor in Metro Manila and an alumna from the same school.

Proceeds from the sale of the book will help enable BLDF implement its new initiative, the Youth Livelihood and Drug Rehabilitation Project. In both book launch venues, the new section drew positive responses from critics, “competing with positive comments about the 33 poems contained in both editions,” according to BLDF President and Principal Author Pestelos.

Part 2 includes the following articles: the Bohol Quake Assistance (BQA) Story in brief complete with text and photos; documentation in text and photos of the Bohol Quake Assistance Story; the birth of the BQA Fund Drive, an initiative of BLDF in partnership with Miriam College and the Peacock Garden Spa and Resort in Baclayon, Bohol; and a feature article on the community-based approach to providing shelter.

The Boholano writers who contributed translated poems or Salin Tulas include: Prof. Marianito Luspo; Paul Joseph Vistal; and Rey Anthony Chiu. Chito Fuentes, now based in Davao City,  wrote an article on the pro-poor targeting tool designed by BLDF.

Other contributors include: former priest Edicio Dela Torre now with the Philippine Coconut Authority and Education for Life Foundation, among others; and Evelyn O’Connor, award-winning educational blogger and teacher in Western Ireland who prepared A Guide to Reading and Appreciating Poetry included in the book; Estrella Torres, reporter of Business Mirror; and Marit Meijer, BLDF project officer from the Netherlands, who designed and pilot-test the cultural bikes tour project for out-of-school youth. Copies of the book are available at Baclayon Food Station and Darunday Manor.

Copies of the book are available at: Crescenia CafƩ, Baclayon Food Station, Poblacion, Baclayon and Darunda Manor, Tagbilaran City.

Florencia Gilay-Pestelos: Landline – 038 540 9327; Mobile - 09173041484; Email:  fgpestelos@yahoo.com
Lorena Sensen Balala:  Mobile – 09353635241
Romulo Pasco: Mobile: 09173066158; Email –glennmoli@yahoo.com.ph


#Oldwarriorbook

Sunday, July 5, 2015

POETRY AND DEVELOPMENT

The Bohol Tribune
In This Our Journey
NESTOR MANIEBO PESTELOS

As promised in my previous column, I will now write about the poetry portion of my second book, Old Warrior’s Poems and the Bohol Quake Assistance Story, which was launched in my Alma Mater, Quezon Provincial (now National) High School, in Lucena City on 26 June and in Baclayon, Bohol on 01 July.

Both occasions featured the reading of poems from the book , both in English or in Salin Tulas the latter meaning  translated poems but may not be literal translations.  

In Annex 1 of the first book, Old Warrior and Other Poems, Ed de la Torre, writes:

“I have heard of Nestor Maniebo Pestelos in connection with his work on a computer program for mapping poverty and development work, mainly through the updates on Facebook.
“Recently he has been posting poems from a book of poetry he plans to publish this year. I encouraged him to do Bisaya translations along the lines pioneered by Pete Lacaba called Salin Awit. Pete takes English songs and composes Tagalog verses that capture the spirit of the songs, sometimes translating literally, sometimes not. Borrowing from the DepEd vocabulary about the alternative learning system, SalinAwit verses may not be equivalent, but comparable.”

Ed  calls  the SalinTula as “carrier single” in an album of songs published as Annex 1 in the first book.  In this second book, it is one of the featured  Salin Tulas from pages 64 to 83 of the new 227-page book.  Salin Tulas. It is heartwarming to note that Boholano and Tagalog writers have responded positively to my request for Salin Tulas and brought up the idea that sometime in the future, we may have a new book on Salin Tulas in both Boholano and Tagalog.

Included in the second Old Warrior book are the following Salin Tulas:
·         Awit ng Matandang Mandirigma (Edicio dela Torre)
·         Nangaraang Manggubat (Marianito Jose Luspo, Rey Anthony Chiu, Paul Joseph Vistal
·         Mga Daang Daan (Vim Nadera)
·         Ang Ating Tribu (Vim Nadera)
·         Mga Pinto (Vim Nadera)
·         Katahimikan (Vim Nadera)
·         Mga Taludtod Para Sa Mga Tulang Isisilang (Napoleon B. Imperial)
·         Mga Taludtod Bilang Mga Gunita (Napoleon B. Imperial)
·         Ubos sa Maong Bulan (Paul Joseph Vistal)
·         Kaputlin (Paul Joseph Vistal)
·         Pamalandong sa Lunhawang Kalayo sa Imong Kalag (Paul Joseph Vistal)

In addition to the 33 poems included this new book, co-authored with my former high school classmate, friend and lifetime counsellor and adviser, Milwida Sevilla-Reyes, who has lived with her family in Sydney, Australia for decades, the following key articles are included:
                                                                 l
-Revisiting Old Warrior’s Poems, by Al C. Palomar.  Al lives in Norman, Oklahoma. He is a member of Mensa Club, an exclusive group of certified geniuses who interestingly finds time to read comics and dummies. He continues to write poetry and essays but has no plans to them published. He has just sold the rights to his first book, The Ripening.

-On the Poem ‘Morning” by Leandro (Nonong) Llave. Nonong belongs to QNHS Class 70 . He was literary editor of the school paper and AFS Scholar. He is editor-writer  at the public affairs office of an embassy in Manila.
                                                                                                                                                                                            
-Nestor Maniebo Pestelos:   A Born Poet. An Intellectual by Milwida Sevilla-Reyes.   Milwida Sevilla-Reyes lives in Sydney with her family. She worked with the New South Wales Department of Education and Training. She is a volunteer teacher of the ESL/Conversational English class she set up in the Parish of St. Charles Borromeo and Our Lady Queen of Peace Ryde-Gladesville.

-Poetic Techniques and Terminology by Evelyn O’Connor.  Evelyn O’Connor is a high school teacher of English and an educational blogger. She is the recipient of Ireland’s Best Educational Blog for 2014. She was Ireland’s Teacher of the Year in 2012. She is married and has a young daughter.

-Part  II : Bohol Quake Assistance Story  written by Milwida Sevilla-Reyes and Nestor Maniebo Pestelos which contains the following key articles:

·         The BQA Story in Brief
·         The Birth of the BQA Fund Drive
·         The Community-Based Approach to Providing Shelter
·         BQA-BLDF’s 150 Core House Recipients
·         Lessons from the BQA Story
·         From Core Houses to Livelihood Projects
·         Youth Skills Training Project
·         Bike Rental & Bike Tour Baclayon by Marit Meijer
·         Placing Poverty on the Map by Chito Fuentes, Phil Daily Inquirer correspondent
·         Finding Strength in Community Service by Estrella Torres, Business Mirror reporter

This section also includes:

Set for book  launch,  Old Warrior and Other Poems (for the launch of the first book on 15
May 2k014) first published in panitikan.com.ph by Marianito Luspo.  Marianito Luspo is a professor of history and culture at the Holy Name University in Tagbilaran City. He is the curator of the University Museum and has distinguished himself as a writer and literary critic.

Mil Sevilla-Reyes, my close friend, co-author and editor of the book, true to her role as curator and  historian of our high school class, culled pieces from her collection of my high school and college days’ write-ups,  notes and love letters to former girl  friends, as well as blogs in later years, including notes to her and husband Cesar wherever I was in my United Nations assignments in remote villages in impoverished South Pacific countries and the Maldives.

From this tedious work, she was able to produce other precious items included in this new book, Old Warrior’s Poems and the Bohol Quake Assistance Story:

·         Musings of an aging Development Worker
·         NMP’s Literary Journey
·         From Quezon to Bohol: My Development Work Journey

Let me cite from two pieces included in the new book which are relevant to the topic, Poetry and Development:

Nestor, Sir Nes: Poet and Development Worker by Milwida C. Sevilla, and
Nestor Pestelos and the Poetry of Development by Edicio de la Torre

In the first article, our friend Mil writes:

“He has a foothold in two Philippine provinces: Quezon in Luzon, his birth place and where he spent his growing up years;  and in Bohol in the Visayas where he has lived for most of the past 33 years.

“Many of his QPHS friends and his UPLB (University of the Philippines, Los Banos) mates predicted he would be a man of letters and/or a philosophy professor. After all he was the analytical bookworm, deep thinking editor of their high school paper, THE COCONUT. In college, he was editor of the Aggie Green & Gold for two years. At 18, he was researcher-writer at the office of Dean Dioscoro L. Umali. Later, he became editor of the Monthly Bulletin the alumni paper of UPLB.”

Until my friend Mil convinced me to write poems again, I had  ignored the Muse for  more than 50 years. My tasks in the underground and development work took precedence over anything in my life, including literary and family matters.

In his essay, Ed dela Torre, former priest and still revolutionary of a different persuasion, asked a most relevant question:

“Are these poems his escape from the prose of development? A way to set his spirit free from the limits of development discourse? “

Ed quotes my explanation from the Preface of the book:  “I was writing these poems as therapy. As I approached and turned 70, I became increasingly self-critical of the road I had taken. I felt that all my hard work in development, which claimed most of a lifetime, had not amounted to anything significant at all. ..

“I needed again to believe in something – to gain optimism despite moral setbacks everywhere. In writing the poems, snatching time in-between meetings or worrying about them, I gained emotional distance from events or personalities  which frustrated me.”

Then he asks the ineluctable question:

“Did Nestor give up poetry when he decided to focus on relief, reconstruction, and development?”

His answer: “Not really, if we believe Juan Galman, an Argentinian poet.”

Let me quote here that poem, which is central to both my life and the pursuit of development and Art:

Poetry is a way of living.

Look at the people at your side. Do they eat? Suffer? Sing? Cry?

Help them fight for their hands, their eyes, their mouth, for the kiss to kiss and the kiss to give away, for their table, their bread, their letter e and their letter h, for their past – were they not children? – for their present, for the piece of peace, of history and happiness that belongs to them, for the piece of love, big, small, sad, joy, that belongs to them  and is taken away in the name of what, of what?

Your life will then be an innumerable river to be called pedro, juan, ana, maria, bird, lung, the air, my shirt, violin, sunset, stone, that handkerchief, old waltz, wooden horse.

Poetry is this.
Afterward, write it.

Doing development, then, is to do poetry, but we must write it. #Oldwarriorjourney

Note: for queries about the book, contact:

Florencia Gilay-Pestelos: Landline – 038 540 9327; Mobile - 09173041484; Email:  fgpestelos@yahoo.com
Lorena Sensen Balala:  Mobile – 09353635241
Romulo Pasco: Mobile: 09173066158; Email –glennmoli@yahoo.com.ph


NMP/03 July 2015/11.32 p.m.