For The Bohol Tribune
In This Our Journey
NESTOR MANIEBO PESTELOS
In my research on spirituality
and organizations, I chanced upon a book, The New Bottom Line: Bringing Heart
and Soul to Business, co-edited by John Renesch, an authority on transformative
leadership, and Bill DeFoore, described as an author, psychotherapist,
consultant and president of the Institute for Personal and Professional
Development.
The book is actually
a compilation of articles about spiritual values (not to be confused with
religion) and the world of commerce. For this week’s column, I have taken notes
on lessons and insights which can be useful in thinking about spiritual values both
in business and development work.
The Foreword says
that the book, rather than focus on individual spirituality, offers instead “new
insights on what constitutes a spiritual workplace and what it can mean both
for individuals and corporations in terms of fulfillment and accomplishment.”
Its Preface notes that
“the study of larger philosophic issues involving the universe, human destiny
and creative futures has been encroaching on the business community for the
past several years.” Starting in the 1990s, organizational development theory
and related disciplines have been invading, as it were, traditional business
circles.
The Introduction, written
by the co-editors, states that over the last two hundred and fifty years, materialism-based
capitalism has become the dominant force in society, particularly in the
industrialized world. It notes that in the mid-1700s, “society was presumed to
be a moral, compassionate and relatively frugal marketplace, dependent on much
less efficient means of production than the present day.”
In those days,
business was presumed “to have a conscience and, even if it didn’t, there was
limited negative effect it could have on the rest of society.” Travel and
communication took months or years. Manufacturing was considered a craftsman’s
art.
Over the past couple
of centuries, however, “the Industrial Age has created a huge production-consumption
system that is so complex, so vast, that it finds itself pulling all the
industrialized world along its tracks.”
This system has become insatiable: “It has
become an engine – a machine- that has only one goal: to produce the most
profit for the owners of the enterprises of commerce. That is what it does
best.” The Introduction quotes Roger Terry, author of Economic Insanity:
“Capitalism no matter whose model you like,
requires a constantly expanding market, requires that luxuries become
necessities, that we constantly improve and replace products in an endless
upward spiral, that we extract an increasing amount of profit, and that we
infuse new money regularly into the economic flow. Everyone agrees on this.
These are the assumptions behind everyone’s solutions. No one questions the
insanity of the system at its most fundamental levels.”
Industrialization requires people to think
and act more like machines. The human spirit faces extinction. This phenomenon
has been referred to as spiritual bankruptcy. “It is the result of a loss of meaning in our
lives and in our work,” the co-editors Renesch and DeFoore further assert in the
Introduction to this landmark anthology, which further observes:
“As these two models overlap – consciousness and
commerce – a new bottom line is being born. This new bottom line puts people
and nature ahead of profits. It is not anti-business, nor against
profit-making. However, some may see this kind of shift in priorities as a
threat – a threat to the system that has become so powerful that nothing has
been able to slow it down so far.”
Amidst the growing disparity between the “haves”
and “have-nots” in the US and the world, “the human spirit reminds our
consciousness of our humanness – of our rootedness as spiritual beings. The new
bottom live values meaning, diversity, integrity, caring, service, community,
connectedness, creativity, intuition, balance and grace. It challenges the old
bottom line values of toughness, wealth-amassing for its own sake, stress,
domination, control and individual heroes.”
The rest of the 350-page hardbound edition of
the book presents the views and insights of 30 contributors who have explained
and documented in the process this emerging trend to reflect spiritual values
in the market-place, in the world of business and mega capitalism.
Let’s try to pick some gems from this
valuable collection of insights and lessons on spiritual values in the
work-place:
In business, energy comes from many different
sources familiar to most us – ambition, the many forms of security,
recognition, self-satisfaction, and completion.
Spirituality or adherence to spiritual values is a “lesser understood
source,” which is not to be equated with the promotion of specific religions in
the work-place. In a Workplace Values Survey done in the US, a majority of
those surveyed “acknowledged some form of spiritual ritual – prayer,
meditation, or services of some kind.
A remarkable fifty-five percent claimed to
have experienced ‘personal transformation,’ or epiphany of some sort, mostly in
the past five years.” This indicates a
hunger for spiritual values in the work-place.
On the subject of business spirituality, the article
quotes this passage from a book co-edited by Renesch and Bill DeFoore: “To us, ‘business
spirituality,’ may sound like an oxymoron, but if the ancient insight that
business has its own divine patronage is difficult for us to comprehend, it
only shows us how far we have moved away from religion. Business has found
meaning and relevance to us as individuals and as a society, more profound than
a secular mind might be capable of imagining.”
The book further asserts: “The relationship
between business and community whether local or global, is so serious as to
touch upon ultimate values. The business person who seeks only to exploit the
relationship for personal gains fails to perceive theological roots of
business, the fact that business is deeply involved in matters of ultimate
meaning. Ethics in business is not a tangential concern, but speaks to the very
heart of business life.”
Here is what the book says on profit: “Sometimes
when I speak to business people about the soul in their work, they ask
anxiously about profit, the bottom line. If we make profit the ultimate concern
of our work, then the soul has no recourse but to appear in negative ways – as low
morale, symptoms among workers, conflict society and even poor quality of
products.”
Renesch further says in this article on
Spirity & Work : “Spiritual values, intuition, community, openness, trust,
love and caring, reflection, holistic or systems thinking – these ideals are
bridging gaps that have grown wider over the past couple of centuries. As
bridges, they will help us reunite with those parts of ourselves that we have
kept separate so we can begin to bring all of ourselves to work everyday. When
this integration occuse, we find renewed passion and meaning in our work.”
The contributors in this book are talking
about spiritual values in the work-place, with focus on business enterprises,
but their insights may help us in our reflection on how spiritual values can
reinvigorate our development work. This is to say that development planners and
implementors may consider how infusion of spirituality may also succeed to
enhance the sustainability of projects. It may infuse added energy in undertaking
activities and link more effectively the work of project planners to not only
to the hearts and minds of the poor, but to their soul as well.
While reading the book, half of brain was
thinking about this darkness that continues to hover over us as a country, the
greed and indifference of our political leaders and the elite classes. The
forthcoming political exercise provides as an opportunity to instill
spirituality in our businesses and development work that we may find the courage
to fight evil wherever it manifests itself to obstruct the divine spirit in all
of us.
We must build strong work teams and
organizations with core spiritual values. In his article, The Spirit of Team,
Barry Heermann, writes:
“Modern organizations stand at the edge of an
abyss. Never before has change pressed in so unmercifully: from rapidly
changing markets, doing more with less, multicultural business contexts and
downsizing to constantly changing technologies. Simultaneously, organization stakeholders
are expecting and demanding effective response to the upheavals of the day:
from the environmental crisis, the breakdown of the family, and the widening
gap between rich and poor to a multitude of stresses in modern life. A fundamental
shift in organizational capacity and capability must be brought forth.”
That shift will require affirming spiritual
values in the work-place, business and development work, as articulated in a
speech by Vaclav Havel, president of Czechoslovakia:
“Without a global revolution in the sphere of
human consciousness, nothing will change for the better in the sphere of our
being as humans, and the catastrophe towards which this world is headed – be it
ecological, social, demographic or a general breakdown of civilization – will be
unavoidable… The salvation of this human world lies nowhere else than in the
human heart, in the human power to reflect, in human meekness and in human
responsibility.”
Indeed spirituality in the work-place is
needed. Now I rest my case. #Spiritualityinbusines
NMP/19
Dec 2015/5.30 a.m.
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